The Begum's Millions

The utopia and its offshoot, the dystopia, are genres of literature that explore social and political structures. Utopian fiction is the creation of... an ideal world, or utopia, as the setting for a novel. Dystopian fiction is the opposite: creation of a nightmare world, or dystopia. Many novels combine both, often as a metaphor for the different directions humanity can take in its choices, ending up with one of two possible futures. Both utopias and dystopias are commonly found in science fiction and other speculative fiction genres, and arguably are by definition a type of speculative fiction. More than 400 utopian works were published prior to the year 1900 in the English language alone, with more than a thousand others during the twentieth century. The word utopia was first used in this context by Sir Thomas More in his 1516 work Utopia. The word utopia resembles both the Greek words "no place", "outopos", and "good place", "eutopos". In his book, which was written in Latin, More sets out a vision of an ideal society. As the title suggests, the work presents an ambiguous and ironic projection of the ideal state.
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Speculative fiction is an umbrella term encompassing the more fantastical fiction genres, specifically science fiction, fantasy, horror, supernatural... fiction, superhero fiction, utopian and dystopian fiction, apocalyptic and post-apocalyptic fiction, and alternate history in literature as well as related static, motion, and virtual arts. Speculative fiction as a category ranges from ancient works to both cutting edge, paradigm-changing and neotraditional works of the 21st century. Speculative fiction can be recognized in works whose authors' intentions or the social contexts of the versions of stories they portrayed is now known, since ancient Greek dramatists such as Euripides whose play Medea seems to have offended Athenian audiences when he fictionally speculated that shamaness Medea killed her own children instead of their being killed by other Corinthians after her departure, and whose Hippolytus, narratively introduced by Aphrodite, Goddess of Love in person, is suspected to have displeased his contemporary audiences because he portrayed Phaedra as too lusty.
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